A Berlin-based political analyst with a decade of experience covering European affairs and a passion for investigative journalism.
I recently came back from a run. It’s shocking to state that statement. I think it was likely a decade since the previous time. But I recently discovered that my tests indicate elevated cholesterol, and the recommendation was to perform intense workouts frequently.
It’s the initial instance in living memory that my motivation to work out has been my health status. In my youth, I exercised because I desired to slim down. At times I ran to manage my anxiety – It was an avoidance tactic from the anxiety, not addressing it. On other occasions, I ran because I sought to get better with jogging. This was the meaning to me then to create an improved existence.
Running for a different reason currently got me thinking about the approaches I’ve related with my body over my lifetime and the way it’s evolving as I progress from youth to being a middle-aged person. I don’t think I’ve valued my body, not deep down. I’ve prized it only for its capabilities and the purposes it served me: aiming to appeal; escaping emotions; completing a speedier 5km. Previously, I hadn’t realized that my body represents me, it is my life, rather than an instrument for achievements.
A great deal has been explored over the centuries about the split of mind and body – which you will be relieved to know, I won’t summarize here. What has struck me most fascinating is Freud’s understanding that mental and physical selves are naturally unified from the beginning, because bodily growth necessitates psychological development and vice versa. The newborn’s bodily experiences – such as the physical sensation of hunger – drive the mind to build the capacity to recognise hunger as a sensation that can be sated by nourishment; and the mental reassurance and contentment consistently provided by feed after feed supports the young mind in the same way the milk nourishes them corporally. Similarly mental events – like the wish to stand up and reach for something, and the determination to persist through effort – are why and how muscles grow stronger. Starting at birth, our physical and mental selves are intertwined in shared growth as connected as DNA strands.
But It’s become clear, during therapy with my psychoanalyst, that my consciousness and physique might experience an alternate dynamic – a more separated and more exploitative. My psyche might utilize my physique to store and express elements that my consciousness considers undesirable or unbearable. In analysis we realized how there are specific feelings that I fear are too much for me; rather than sensing them psychologically, I unintentionally push them into bodily form, where they get stuck as bodily signs.
I previously experienced digestive discomfort – unrelated to what I’d eaten, but acted as a kind of bodily backlash of the sharper sentiments I couldn’t digest mentally. This wasn’t a deliberate decision, but once it was raised to my attention by my analyst, and my dread and vulnerability and anger and panic could be felt and articulated in place of transformed into corporeal symptoms, it disappeared. I seldom experience from indigestion currently.
The toughest period I had this severe heartburn, I failed to rest for multiple consecutive nights. It seemed I was losing my mental stability. I visited a general practitioner, who organised all sorts of examinations and assessments, but no issues were found physically wrong. It was an alternate medic who suggested that the cause might be psychological. My therapist concurred. I was surprised, but I also knew it to be true.
If an individual experiences a corporeal problem, they might feel insulted if told that it may have a psychological cause. They can experience as invalidation, hearing that their illness isn’t real. And of course such cases occur – people can have their symptoms ignored or wrongly assessed. Yet occasionally it could be that the corporeal issues exist – without doubt – and the cause is emotional, the subconscious employing the physical self to express some pain or anger or any feeling awareness cannot tolerate. Sometimes, we might assume our emotions only has value only through expression through the body. We often undervalue our minds as individuals, as a society and culturally; how else do we accept the appalling reduction of mental health treatments in public healthcare?
My experiences have revealed that a better life cannot be created while caught unawares in patterns of interaction, inside us and socially, that originate in devaluation, manipulation and transaction. Such patterns are frequently more straightforward to spot “externally” in wider society. It may be less comfortable to reflect on how they got out there, and to identify these forms personally and in intimate connections, in the economy of our minds.
However it’s worth persevering. Upon wearing my trainers again after such a long decade, venturing out not for a better body, or to eliminate an emotion, or to improve a running record, {it
A Berlin-based political analyst with a decade of experience covering European affairs and a passion for investigative journalism.