A Berlin-based political analyst with a decade of experience covering European affairs and a passion for investigative journalism.
It's Black History Month in the United Kingdom, and it appears it’s time for a re-evaluation. Throughout its history, an observance that started out as a festivity and recollection of heritage, traditions and links between Black populations worldwide, has developed a commercial tone, growing to encompass events where African descendants are remunerated to speak with white audiences about implicit prejudice and active solidarity. The anti-racism rallies of the last decade created a surge in the industry of demonstrating racial awareness. However, that period has concluded. The surge has reached its height, resulting in a somewhat empty inheritance of what increasing understanding is for.
First commemorated in the United States and Canada, Black History Month was created in 1962 as “Negro History Week” by African American historian Carter G. Woodson with a week of celebration and reflection in the February's second week. Black History Month grew out of this initiative and was formally inaugurated in 1970. Currently it is marked not only in the United States and Canada in the second month, but also in the tenth month in the United Kingdom, Germany, Ireland and the Holland.
The observance has developed since its inception, focusing less on the accounts of the slave trade across the Atlantic and civil rights battles, and more on influential individuals of color in politics, culture, and activism, and extensively acknowledging the impact Black people have made to shape the country. It is in educational institutions where Black History Month is most commonly celebrated, with lectures and artistic activities. But the way the celebration is celebrated is a reflection of the political moment. How it evolves is a valuable example in how appropriation leads to weakening: the restructuring of Black History Month has hindered the point of it, which is to tackle embedded and established prejudice.
Little demonstrates how crucial it is to reevaluate Black History Month better than the current time in which it takes place this year. In the Britain, a reemerging right-wing in the shape of the Reform political group is ahead in surveys. In the warmer months we saw the most significant ultra-conservative gathering in the UK's past. a prominent political figure, the person of color at the helm of the Tory party, is a staunch adversary of Black Lives Matter, and we are in a position where a legislator gains confidence to declare that “not seeing any white faces” in parts of a city is a source of worry. At the same time, far-right parties are growing in the European continent as a entirety.
In the America, a significant offensive against DEI and affirmative action has been taken, repeatedly with positive outcomes, to the highest courts of the state. A campaign to erase African American heritage and narrative from the records is in progress. One of Donald Trump's early administrative commands focused on the National Museum of African American History and Culture, and the renowned cultural organization, accusing them of a organized and extensive campaign to change the national past” by representing the nation “as fundamentally prejudiced”.
Given these circumstances, the month represents how insufficiently it can be influential if it is confined to either routine organizational acknowledgments, or stripped of political content celebrations of contributions in the past, rather than confronting the realities of the current era. It also demonstrates how its short period means that it is separated from the more extensive continuous action that is required. Denise Miller, a prof at University of Greenwich, articulated it most accurately when she raised concerns about the fleeting superficial actions of the month. “The difficulty with embracing a superficial method”, she stated, “is that it typically leads to that Black History Month turns into a brief show rather than a driver of transformation.”
Figuring out how to alter, change and broaden initiatives for fair treatment and appreciation in such periods of dismay and anxiety is a difficult task. There is a urge to just eliminate events including Black History Month entirely, believing they are inadequate for current needs, or are remnants of an time that has been ineffective.
Yet, in spite of all this, Black History Month, and in fact the whole broad system and heritage of campaigns for equality – grassroots Black Lives Matter organisations, inclusion and equity efforts, and certainly, even commercial engagements – represent an framework that a lot of work has been invested in. It is there not merely to decline as the situation evolves (and in fact, declines), but to be a vital organism.
So what would a new dynamic Black History Month look like? Firstly, it would be more than a single focused period: something that is spread out through the year (as certain organizations are already commencing), parts of its content (particularly around historic Black characters) included in school curriculums. It would also be a time that does not avoid governmental matters, and allows opportunity for citizens, particularly youth, to share their anxieties and narratives. What value has mere awareness of the bygone era when it ignores the contemporary truth of ultra-nationalist gatherings in the public spaces? Organizations who celebrate it should not be pacified with the passive language of hidden discrimination and alertness to minor insults, but confronted with the risks that impact society if anti-racism is not treated with importance. To summarize, Black History Month should be made current, critical, and reactive. Maybe an total re-identification is necessary – Black History is Now Month.
A Berlin-based political analyst with a decade of experience covering European affairs and a passion for investigative journalism.